Author Archives: Andy

The Psychology of Religion

One of my first memories happened at church. We always seemed to arrive early enough to say the rosery, but this one particular Sunday morning, my mom, brother, and I were late. We double-timed it up the concrete stairs to heave open the austere metal doors of the traditional red brick Catholic church only to find the sanctuary doors to be closed. It seemed we were not allowed entry because of our tardiness, so we were confined to a small, cold foyer filled with nothing to look at but posted advertisements for local businesses and two holy water stations. Being only 4 at the time, I quickly became bored. A hymn had started, and I snuck a peak through the closed passageway. The congregation was being led in song: “Here I am, Lord! Is it I, Lord? I have heard You calling in the night! I will go, Lord, if You lead me!…” Powerful words, I thought, and yet I observed no sign of emotion among anyone in the church. Much of the congregation didn’t even sing along.

The fact that I so clearly remember this incident reveals something about my strong religious and spiritual inclination. But the incident also raised a question for me that has become the focal point for much of my professional life: What explains why some people are more religious than others?

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Quaker Prayer

I ask for daily bread, but not wealth, lest I forget the poor.
I ask for strength, but not power, lest I despise the meek.
I ask for wisdom, but not learning, lest I scorn the simple.
I ask for a clean name, but not fame, lest I condemn the lowly.
I ask for peace of mind, but not idleness, lest I fail in the call to duty.

~Inazo Nitobe, 1909

Op-Ed on Faculty Hopes

I’m currently on teaching sabbatical, which gives me more time to pursue other interests and writings. I’ll be posting more writing here soon. Today, though, I wanted to share an op-ed I wrote for MinnPost about a series of interviews I’ve done this semester with faculty about teaching in higher education. It addresses the hesitancy of some people to accept the values of colleges and universities, and maybe offers a bit of hope.

Op-Ed on Faculty Hopes: What Do Our Higher-Ed Teachers Want for Their Students?

Protesting God

This article was inspired by conversation with Deanna Thompson.

Marian Fontana was living a good life. She had been happily married to her husband, Dave, for 17 years, with whom she had a young son. Marian had frequent “conversations with God,” as she put it. As a normal part of her daily life, she would thank God for all that was going well and ask God to bless others in need.

Then came September 11th, 2001.

When Marian saw the World Trade Center crumble on television, she knew her life was crumbling as well. Dave was a New York firefighter who was called to the scene. After sensing his death, her initial response was to wander into every church in her neighborhood to pray and pray and pray for Dave’s life. But, this prayer was to go unanswered.

After several months of total grief, Marian started to see beauty again. However, her spiritual life was different. As she stated in the PBS documentary, “Faith and Doubt at Ground Zero:”

“I couldn’t believe that this God that I’d talked to in my own way for 35 years could… turn this loving man into bones. And I guess that’s when I felt that my faith was so weakened… My conversations with God that I used to have, I don’t have anymore… Now I can’t bring myself to speak to Him… because I feel so abandoned…”

Years later, Marian is doing better. She has written a memoir about her experience (“A Widow’s Walk”), and she reports being less angry. Yet, as she said in a live chat organized by PBS 10 years after Dave’s death, “[I] still don’t have conversations with God the way I used to.”

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Longing for More

What do you really want in life?

It’s a difficult question, but it may be the essential question.

Maybe you would answer with a concrete response, such as “I want sleep,” “I want a new phone,” or “I want to play more golf.”

Or maybe you would reflect more broadly. Some people even go beyond everyday desires to imagine deep yearnings for something more.

Source Sehnsucht (c. 1900). Heinrich Vogeler Wikimedia Commons

Source: Sehnsucht (c. 1900). Heinrich Vogeler / Wikimedia Commons

“Sehnsucht” is a popular German word with no simple English translation (click here for pronunciation). C. S. Lewis often relied on this concept in his writings, defining it as “inconsolable longing” for “we know not what.” Instead of “wishful thinking,” Lewis suggested how Sehnsucht involves “thoughtful wishing.” In my words, Sehnsucht has to do with an intense desire for something beyond our human capacity to fulfill. It is a bittersweet feeling that seeks a slice of perfection at the same time that perfection remains elusive.

To better understand, let’s consider some of the ways Lewis reflected on the concept.

In his “Chronicles of Narnia” series, Lewis states:

“Perhaps it has sometimes happened to you in a dream that someone says something which you don’t understand but in the dream it feels as if it had some enormous meaning… a lovely meaning too lovely to put into words, which makes the dream so beautiful that you remember it all your life and always are wishing you could get into that dream again.”

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What is “Awe?”

The emotion of awe fascinates as much as it confounds. Scientific and popular attention in awe is surging, yet awe remains one of the most commonly misunderstood psychological concepts in our culture. What exactly is “awe?”

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Promoting Peace through a Human Library

Many of the greatest problems facing our world today are caused or exacerbated by stereotypes and prejudices individuals harbor across group lines. It can be easy to believe that the problem is “out there,” perhaps on a different continent where conflict is more obvious. However, the election of President Trump has revealed – to the surprise of many – just how divided Americans are across political, geographical, class, racial, and religious lines. Individuals increasingly seem to be asking “what can we do?” to encourage effective relations across groups typically segregated in our midst.

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